“We’re so conditioned to believe that white is the default that we write ourselves out of the worlds that we create.”
Dawn Xiana Moon is one of the contributors to Invisible 3, which comes out on June 27 and includes 18 essays and poems about representation in science fiction and fantasy. You can preorder the collection at:
(It will be available for Nook as well, but we don’t have that link yet.)
Any profits from the sale of the collection go to Con or Bust, helping fans of color to attend SF/F conventions.
As with Invisible and Invisible 2, the contributors to this third volume have shared work that’s heartfelt, eye-opening, honest, thoughtful, and important…not to mention relevant to so much of what we see happening in the genre today.
Of Asian-Americans and Bellydancing Wookiees, by Dawn Xiana Moon
We have always existed.
In the early days of the internet, back when we were on Prodigy or CompuServe and email addresses were long strings of numbers with a comma in between, I was answering distress calls on derelict starships. America Online (because it wasn’t yet AOL) launched an ad campaign that envisioned an internet with graphics; I dodged Borg at Warp Six. I outsmarted Q when he appeared on my bridge, launched photon torpedoes at Romulans, and flirted with fellow Starfleet officers in Ten Forward. I was thirteen. And like a good overachiever, I wondered if I could list being second-in-command of the CompuServe sim group Fleet 74 on lists of my activities and accomplishments, right next to years of piano lessons, parts in theatre productions, dancing and singing in the community show choir, and the environmental and video game clubs I’d started (and of course led as president).
My father is an aerospace engineer; by the time we moved from Singapore to the US, I was five years old and already lived in a world where discussing warp drive was normal. My AP Biology teacher was shocked when I mentioned a singularity in class one day, surprised that a high school senior would know the term (which she made me define in front of the class before she was satisfied), but I’d been raised on a steady diet of Star Trek, Star Wars, Babylon 5, and every science fiction and fantasy novel I could get my hands on—my father handed me Isaac Asimov books in elementary school and I read them, wondering why I didn’t have a robot nanny or automatic food-making gadgets. I am a native speaker of technobabble.
All that to say: I’ve always been a nerd. And proudly so. But growing up I rarely saw people that looked like me onscreen—sure, we had Sulu, but George Takei was closer to my grandparents’ age than mine. Asian characters were few and far between, and girls? Girls didn’t like Vulcans or computers. Girls especially didn’t like dancing and princesses and talking about the space-time continuum all at the same time. Or so I was told.
But I was Asian. And female. And I existed.
I was the girl who hung out at the arcade playing Street Fighter II and Mortal Kombat, first surprising boys who saw a girl in front of a fighting game, then shocking them when I won. I was the foreigner who walked into first grade in the middle of the school year, a Chinese kid from another country but a native speaker of English. I was the founding member of the high school forensics team who learned quickly that judges gave higher ratings to performances of minority stories by minority students than they did mainstream stories by minority students—so while the handful of black students I competed against performed passages from Toni Morrison’s The Bluest Eye, I lent dramatic flair to Amy Tan’s Joy Luck Club. I often won.
And now? I’m the bellydancer, firespinner, singer-songwriter, and nerd who designs and codes websites. I obsess with sparkles and sequins and makeup and then wrestle with merge conflicts in GitHub. I flirt with audiences and shimmy to Balkan brass bands and then debate backstage whether Daleks or Cylons would win in a fight. I sing 19th century French poetry layered on piano parts in 7/8 time inspired by traditional Chinese folk music, Americana, and jazz. I break stereotypes into tiny pieces and eat them like candy. I exist.
Growing up, the few Asians I saw in media invariably fell into tropes: the martial arts master, the submissive woman, the uber-nerd/scientist, the Dragon Lady seductress. None of these matched my personality. While I was able to beg my way into flute and voice lessons—in addition to piano—my father refused to let me study tae kwon do on the grounds that it would be “like handing a kid a loaded gun and telling him not to use it.” People told me I was bossy—my heroes were characters like Princess Leia and Babylon 5’s Delenn, forces of personality who were fully themselves and didn’t need rescuing. I was more Captain Kirk than Yeoman Rand. I was a geek, but I had far more interest in music and dance than I did in math or chemistry; science interested me primarily as story. And I had no idea what it would mean to be seductive—my conservative evangelical church preached “modesty,” and Bible camp banned spaghetti strap tank tops, two-piece swimsuits, and short shorts on the grounds that they would evoke lust in the boys.
I didn’t exist.
I grew up around Americans who discussed race in black and white terms, expressing couched racism with the assumed understanding that I was one of them. Those were the same Americans who complimented my English, told me my face was flat, and pontificated about how eating Chinese food was great except that you were hungry again immediately afterward. After the last election, CNN disseminated a chart of votes with breakdowns by both race and gender: Black men voted this way, black women this way, Hispanic men and women these ways. Asian-Americans didn’t appear on the chart—we were literally “Other.”
As an Asian-American theatre major, so often I was cast as that literal Other: I spent two summers performing A Midsummer Night’s Dream in college. The first year, I was one of the fairies. So were most of the black students. The one who wasn’t a fairy was cast as Hippolyta, the Queen of the Amazons. The second year, we reprised the show; I was cast as Hippolyta. All of the black students were fairies. The Greeks and lovers were uniformly white.
How often do we cast an Asian-American as the protagonist, the superhero whose origin story we follow? How often do we allow an Asian-American to lead a movie as a swashbuckling rogue, the resistance fighter who marries a princess along the way, the rockstar with thousands of screaming fans? Hollywood casts Tilda Swinton as the Ancient One in Doctor Strange, Scarlett Johansson as Major Motoko Kusanagi in Ghost in the Shell, Mackenzie Davis as Mindy Park in The Martian—with so few roles available to begin with, we’re often denied even characters who should look like us. We’re over 5% of the US population, but only 1.4% of the lead characters in studio films released in 2014. According to Annenberg School for Communication and Journalism at the University of Southern California, the majority of media features zero named or speaking Asian characters. Zero.
Two years ago I attended a curated acoustic music showcase where every single one of the musicians was a white guy with a bushy beard. Most of them wore plaid. Producers often think of diversity in terms of instrumentation or musical style; I’ve released two albums of original music, toured 10 states, and performed hundreds of shows, but it’s rare to see another folk singer-songwriter of color. While the genre is dominated by white people, Asian-Americans are making this music. And making it well. We exist, but we’re not part of the narrative.
Living in a world where people who look like you are functionally non-existent yields odd fruit. As an ambitious elementary school kid, I wrote (what I considered then) a novel. Starring ninjas. Based heavily on the Ninja Gaiden video game. Of course I Mary Sued my way into the story. But I always envisioned my surrogate as white. And male. (Because, we’re told, the appropriate protagonist of an adventure story is white. And male.) Likewise, when I wrote other stories, every character—heroes, villains, NPCs—was white.
Bryan Lee O’Malley of Scott Pilgrim fame talks about how he never realized that he’d whitewashed himself out of his own story until seeing his comic in movie form and realizing that no one looked like him. As I’ve talked with other Asian-Americans, I’ve realized that I wasn’t the only one—many of us did the same thing. Even the excellent Ted Chiang—one of my favorite writers, and the first Asian-American I can recall encountering in science fiction—falls into this. We’re so conditioned to believe that white is the default that we write ourselves out of the worlds that we create.
I refuse to be invisible.
Faced with a culture that minimizes the existence of Asian-Americans in the arts, I’ve long created my own projects. In 2012, I founded Raks Geek, joining my love of geekdom and dance to form a nerd-themed bellydance and fire performance company that features a primarily Asian and LGBTQIA cast. While our society pigeonholes Asians as socially-awkward scientists, perpetual foreigners, and weak submissives, I’m determined to show Asians can be creative, tough, and unconventional.
“To dance is a radical act.”*
A body on a stage makes a statement. A female, POC body on a stage makes a statement. When I dance, I’m changing the narrative, the story of what an Asian-American woman is allowed to be. When I dance with Raks Geek, I’m making an audience laugh at the ridiculousness of a Wookiee shimmying, but I’m also bringing a new audience to an insular dance form, teaching them what bellydance looks like at a high level of technical and artistic proficiency, and defying a host of model minority and immigrant stereotypes.
Visibility matters. Few would conceive of an Asian-American bellydancer performing as a Wookiee. Or Mystique. Or the TARDIS. But I do, and I hope to challenge perceptions of who we are and can be every time. We exist, and we have always been here.
* “To dance is a radical act because doing so implies that there are forms of knowing that cannot be mediated to us in words, which give words their meaning.” -Kimerer LaMothe
Dawn Xiana Moon is a lifelong geek that has worked professionally in almost every area of the arts. She the Founder and Producer/Director of Raks Geek, a nerd-themed bellydance and fire company that’s garnered acclaim from WGN-TV, MSN, Chicago Tribune, The Daily Mail, and UK Channel 4 TV. As a singer-songwriter, Dawn has performed in 10 states and released two solo albums; her latest CD, Spaces Between, fuses elements from traditional Chinese music with jazz and alt folk pop. She performs with Read My Hips tribal bellydance, spins fire with Acrobatica Infiniti circus, works as a UX designer and web developer, and has written for Uncanny Magazine, The Learned Fangirl, and RELEVANT Magazine. Though she loves Chicago, she periodically needs to flee the US; her wanderlust has brought her to 20 countries (and counting!) thus far.